LEGISLATED FOR GOD SERVANTS

Shariah is just another name of Islam and a pattern of thought and action given by Islam. It is a deen revealed by Allah and a way shown to us by The Prophet Muhammad (peace be upon him). It is complete code of life and presents solutions to all matters and the problems of life. Islam provides clear and unambiguous guidance for life.

In Arabic, Shariah means the clear, well-trodden path to water. The linguistic meaning of Shariah reverberates in its technical usage: just as water is vital to human life. So the clarity and uprightness of Shariah is the means of life for souls and minds. Islamically, it is used to refer to the matters of religion that God has legislated for His servants.

While the Sharia may be defined in a variety of ways, no definition that seeks to do justice to moslem thought can do without the key concept of ahkam, rendered here as ‘categorizations.’ The Sharia is, first and foremost, the totality of divine ‘categorizations of human acts’ (al-ahkam fi’l af’al, al-ahkam al-‘amaliya).

The moslems were in fact much more concerned with the explication of the concept of a divine categorization of an act, than with the explication of the concept of the Sharia as such. Frequently, rather than speaking simply of the Sharia, moslem scholars would speak of ‘Sharia categorizations’ (al-ahkam al-shar’iya).

When mankind had reached the stage of intellectual maturity and was ready to receive the last message from Allah Subhanahu wa Ta'ala. Islam came with its complete, comprehensive, and eternal Shariah (law) for the whole of mankind.

THE PRIMARY RELIGIOUS

Law is the primary religious science in Islam. Once committed to Islam, the believer’s overriding concern and question is “What do I do? what is God’s will?"

Law is essentially religious, the concrete expression of God’s guidance (Shariah, path or law) for humanity. Throughout history, Islamic law has remained central to moslem identity and practice, for it constitutes the ideal social blueprint for the good society.

The Shariah has been a source of law and moral guidance, the basis for both law and ethics. Despite vast cultural differences, Islamic law has provided an underlying sense of identity, or a common code of behavior for moslem societies.

As a result, the role of Islamic law in Muslim society has been and continues to be central issue for the community of believers. For the moslem community, following the Shariah of God meant obedience to God’s continuing revelation and to His Prophet.

Issues of worship, family relations, criminal justice, and warfare could be referred to The Prophet Muhammad (peace be upon him) for guidance and adjudication. Both Quranic teaching and Prophetic example guided and governed the early Islamic state.

THE ANSWER TO ALL PROBLEMS

• God said, "And why should you not fight in the cause of Allah and of the feeble among man, and of the women and the children who are crying, "Our Lord (Allah)! Rescue us on this town whose people are oppressors, and raise for us from Thee One (Allah) who will protect, and raise for us from Thee One who will help!" (Qur'an, 4:75).
  
• In Afghanistan, Iraq, and Palestine this God said (Qur'an, 4:75) is very urgent. Based on this verse, Islamic fighters in Afghanistan, Iraq, and Palestine want to protect and help the peoples who crying to God, from oppress by military of USA, NATO (North Atlantic Treaty Organization), and Israel. Islamic fighters in Afghanistan, Iraq, and Palestine have the process by which and individual's attitudes, belief, and behaviors are influenced by Islamic values. As a result, in Afghanistan, Iraq, and Palestine, million peoples in the world can see Islamic civilization (as angel force) face to face with West civilization (as evil force).
  
• Samuel P. Huntington (1992) said, that the fundamental source of conflict in this new world will not be primarily ideological or primarily economic. The great divisions among humankind and the dominating source of conflict will be cultural. Nation states will remain the most powerful actors in world affairs, but the principal conflicts of global politics will occur between nations and groups of different civilizations. The clash of civilizations will dominate global politics. The fault lines between civilizations will be the battle lines of the future.
  
• To support Samuel P. Huntington, Daniel Benjamin and Steven Simon (2002) said, that Islamic discourse dominates societies, the airwaves, and thinking about the world. Islamic values have proliferated throughout the world. Bookstores are dominated by works with Islamic themes. The demand for sharia (Islamic law), the belief that Islam is the answer to all problems, and the fact that the West government hate Islam and moslem dominate public discussion.
  
• Million peoples think that to live an Islamic life is a balanced way of living, and respect of human right. They know, that God created all the human with what is called a "fitrah" (the inherent behavior), which include to protect and help the people who are crying to God from oppressors. Million peoples know, that one day human shall die and return to God.
  God said, "You desire the good of this world, but Allah desires for you the hereafter, and Allah is Almighty and All Wise" (Qur'an, 8:67).
• God (Allah) said too, "O mankind! God created you from a single soul, become male and female, and made you into nations and tribes, so that you may come to know one another. Truly the most honored of you in God's sight is the greatest of you in piety. God is All-Knowing and All-Aware" (Qur'an, 49:13).
• In the wealth context, many peoples know, that God who provided wealth to the person, made a portion of it for the poor, so the poor have a right over one's wealth. Love of wealth is natural, and it takes firm belief in God for a person to part with some of his wealth. The whole concept of wealth is considered in Islamic values as a gift from God. The true owner of things is not man, but God.
• God said, "You who believe! Give of the good things which you have honourably earned, and the fruits of the earth, which God have produced for you" (Qur'an, 2:267).
• In Islamic values, a person must give, provide, or supply the other people of the good things, which he have honourably earned. Giving charity to those who deserve it is part of moslems character. Giving charity is considered to purify one's heart of greed. It is an obligation for those who have received their wealth from God, to respond to those members of the community in need. Islamic values emphasizes feeding the hungry, clothing the naked, and helping those who are need.
• Moslem peoples in Afghanistan, Iraq, and Palestine need help from the other moslems. They have oppressed by USA, NATO, and Israel military. God calls on those who obey God to stand up for the rights of the oppressed. Islamic fighters in Afghanistan, Iraq, and Palestine want to protect and help the peoples from oppress by military of USA, NATO, and Israel.